Ecumenical Franciscan Order

Theological and Spiritual Pathways of the Ecumenical Franciscan Order

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Tuesday, 8 March 2016

Called One: I'm Ready for a Cold Shower of Pure Water

Called One: I'm Ready for a Cold Shower of Pure Water
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Pathways

  • ▼  2016 (36)
    • ▼  March 2016 (24)
      • Holy Week. 2016 23rd March -betrayal is always pai...
      • Holy Week. 2016 - be “children of light”
      • Holy Week. 2016 - Judas could not see the act of love
      • Lent 6. 2016 20th March - St Luke’s telling of the...
      • Lent 5. 2016 19th March-Jesus threatened the power...
      • Lent 5. 2016 18th March -the Father is in me, and ...
      • Lent 5. 2016 17th March - Jesus was challenging th...
      • Lent 5. 2016 16th March - "If God were your father"
      • Lent 5. 2016 15th March - He who sent me is with me
      • Lent 5, 2016 14th March - an excuse to condemn
      • Lent 5. 2016 13th March - Whenever we live a gospe...
      • Lent 4. 2016 12th March - miracles and teachings w...
      • Lent 4. 2016 11th March -They sought therefore to ...
      • Lent 4 2016 10th March- You search the Scriptures
      • Lent 4, 2016 9th March- to believe “him who sent me"
      • Called One: I'm Ready for a Cold Shower of Pure Water
      • Lent4. 2016 8th March-The sick man answered him
      • Lent 4.2016 7th March-Jesus had healed his son
      • Lent 4. 2016 6th March-The prodigal son eventually...
      • Lent 3. 2016 5th March - God be merciful to me a s...
      • Lent 3. 2016 4th March -you shall love your neighb...
      • Lent 3. 2016 3rd March-He who doesn’t gather with ...
      • Lent 3. 2016 March 2nd- thinking in absolutes
      • Lent 3. 2016 March 1st-of forgiveness and of mercy
    • ►  February 2016 (12)
  • ►  2015 (43)
    • ►  April 2015 (2)
    • ►  March 2015 (30)
    • ►  February 2015 (11)
  • ►  2014 (37)
    • ►  April 2014 (12)
    • ►  March 2014 (25)

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The Ecumenical Franciscan Order

Our History

The Ecumenical Franciscan Order, was established in Sydney, Australia in 2003.

Br Luke is the current Brother Shepherd.

Our our brothers and sisters are drawn from Roman Catholic and Anglican traditions and also from those of Alternate Spiritual Pathways.

Structure of the Order

The EFO has no First, Second or Third order distinctions. The world in which we live is in a constant state of change. We only have to look around us to see, that what was available and relevant yesterday, is probably not going to be so tomorrow. To survive in this shifting world requires us to be flexible. So we have structured the order to reflect this flexibility.

EFO members

· EFO members

· Must be over 18

· may:

· be of either gender;

· be single or partnered;

· live in EFO community houses, or in their own homes;

· have a short (up to 5 years) or long term (life) profession;

· retain secular lives, jobs and relationships. We do ask that where possible, members have jobs that are with not-for-profit organisations.

Apostolate Focus

The emphasis of the order is on a practical apostolate where the intention is to model the compassionate example of Christ. And following St Francis exhortation that we are to: “Preach everywhere, if necessary using words”. The following are the main focuses of the EFO:

Pastoral Care

Parish work, presently the EFO are guardians of the Parish of the Holy Redeemer, a non-denominational Christian Community.

Chaplaincy

Development and encouragement of Franciscan Spirituality.

The use and advocacy of Spiritual Direction.

Social Action

Welfare services – partnerships with the Ecumenical Catholic Welfare branch of the UECC.

Community Service – working with and for local neighbourhood centres.

Social Justice

Operation of a Retreat and Healing Centre

Contemporary Nature

We believe that the contemporary nature of the Order are encompassed in the following general principles:

There is no distinction made between male or female members (such as a First Order for men and Second Order for women).

All members generally share the same formation process - with some discretion for individual variations.

People who are partnered, may be considered for membership. Each person/couple will be dealt with on a case by case basis.

However, given the nature of communal living, caution will be exercised when considering journeying with any partnered people who may wish to live communally. We would expect that where partnered people wish to live in communal houses, both partners will be joining the Order. If this is not the case, then it would be expected that these couples will live in their own homes.

Members can make a short term (promised or vowed) commitment to the Order, and then return to secular (non-religious) lives.

There is no special status or designation for ordained clergy, other than what is automatically inherent in being ordained. All ordained members are referred to as either Brother or Sister as appropriate.

you may contact us at bmfchurch.com


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