Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts

Saturday, 19 March 2016

Lent 5. 2016 19th March-Jesus threatened the power and authority of the religious leaders



19th March


(C)Br Luke Efo. 2010
Scripture John 11: 45-57

45 Therefore many of the Judeans who came to Miriam and saw what Yeshua did believed in him. 46 But some of them went away to the Pharisees and told them the things which Yeshua had done. 47 The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs. 48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
49 But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.” 51 Now he didn’t say this of himself, but being high priest that year, he prophesied that Yeshua would die for the nation, 52 and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 53 So from that day forward they took counsel that they might put him to death. 54 Yeshua therefore walked no more openly amongst the Judeans, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
55 Now the Passover in Judea was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves. 56 Then they sought for Yeshua and spoke one with another, as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?” 57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.


Reflection:

The power and authority of the religious leaders had been threatened, and in some ways challenged, by Jesus. They had to act to re-establish, or enforce, their control. It is the same today. When our leaders feel challenged, they react by removing those they object to, often justifying their actions by first demonising the group or individual. Have you seen this process at work recently? How did it affect you?

Your thoughts:

Thursday, 17 March 2016

Lent 5. 2016 18th March -the Father is in me, and I in the Father

18th March


(C)Br Luke Efo 2010
Scripture John 10: 31-42

31 Therefore the Judeans took up stones again to stone him. 32 Yeshua answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
33 The Judeans answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
34 Yeshua answered them, “Isn’t it written in your law, ‘I said, you are gods?’ 35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken), 36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’ 37 If I don’t do the works of my Father, don’t believe me. 38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
39 They sought again to seize him, and he went out of their hand. 40 He went away again beyond the Jordan into the place where Yochanan was immersing at first, and he stayed there. 41 Many came to him. They said, “Yochanan indeed did no sign, but everything that Yochanan said about this man is true.” 42 Many believed in him there.


Reflection:

“But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.” (verse 38) It is in the way we live our lives that people will become to understand and believe we are followers of Christ. There are, or course, always going to be people who use our faith to accuse us, when they consider that we have fallen short of their ideals. Yet we are not asked to be perfect, just to believe and do.

Your thoughts:

Lent 5. 2016 17th March - Jesus was challenging their faith

17th March


(C) Br. Luke Efo 2010
Scripture John 8: 51-59

51  Most certainly, I tell you, if a person keeps my word, he will never see death.”
52 Then the Judeans said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ 53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?”
54 Yeshua answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 55  You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word. 56  Your father Abraham rejoiced to see my day. He saw it, and was glad.”
57 The Judeans therefore said to him, “You are not yet fifty years old! Have you seen Abraham?”
58 Yeshua said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”
59 Therefore they took up stones to throw at him, but Yeshua was hidden, and went out of the temple, having gone through the middle of them, and so passed by.


Reflection:
Jesus was challenging their faith.  He confronted their understanding of God and then of who he was.  It was for them, blasphemy.  They became angry and wanted to be rid of him. Have you ever told someone about your faith and then found yourself facing an angry, perhaps violent person? Do you know why they became angry? What was it your profession of faith, the manner in which you told them, or a recognition that perhaps you had something they lacked? How did you handle their aggression?



Your thoughts:

Wednesday, 16 March 2016

Lent 5. 2016 16th March - "If God were your father"

16th March

(C)Br. Luke Efo 2010
Scripture John 8: 31-42

31 Yeshua therefore said to those Judeans who had believed him, “If you remain in my word, then you are truly my disciples. 32 You will know the truth, and the truth will make you free.”
33 They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”
34 Yeshua answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin. 35 A bondservant doesn’t live in the house forever. A son remains forever. 36 If therefore the Son makes you free, you will be free indeed. 37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you. 38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”
39 They answered him, “Our father is Abraham.”
Yeshua said to them, “If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this. 41 You do the works of your father.”
They said to him, “We were not born of sexual immorality. We have one Father, God.”
42 Therefore Yeshua said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.


Reflection:


42 Therefore Yeshua said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.” Jesus is highlighting the mismatch between what the people were claiming and what they were doing. It is the same today. Often what we say and what we do, do not connect. Jesus reminds us to keep the connection between the two strong and to focus on God, not ourselves.

Your thoughts:

Monday, 14 March 2016

Lent 5. 2016 15th March - He who sent me is with me

15th March



(C) Br. Luke Efo 2010
Scripture John 8: 21-30

21 Yeshua said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”
22 The Judeans therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
23 He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world. 24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”
25 They said therefore to him, “Who are you?”
Yeshua said to them, “Just what I have been saying to you from the beginning. 26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.”
27 They didn’t understand that he spoke to them about the Father. 28 Yeshua therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. 29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”
30 As he spoke these things, many believed in him.


Reflection:

“He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.” (verse 29) Jesus was talking about his relationship with the Father. Are we as confident in our relationship with God? In those dark times when we may know that we should turn to, and not away from God, do we say with such surety “he has not left me alone”? Given so many stumble at that time, I suspect the answer for many of us is no. We can be confident, it is hard work, but be strong and trust.

Your thoughts:

Sunday, 13 March 2016

Lent 5, 2016 14th March - an excuse to condemn

14th March



(C)Br Luke 2010
Scripture John 8: 1-11

1 but Yeshua went to the Mount of Olives. 2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them. 3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle, 4 they told him, “Rabbi, we found this woman in adultery, in the very act. 5 Now in our Torah, Moses commanded us to stone such women. What then do you say about her?” 6 They said this testing him, that they might have something to accuse him of.
But Yeshua stooped down and wrote on the ground with his finger. 7 But when they continued asking him, he looked up and said to them, “He who is without sin amongst you, let him throw the first stone at her.” 8 Again he stooped down and wrote on the ground with his finger.
9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Yeshua was left alone with the woman where she was, in the middle. 10 Yeshua, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”
11 She said, “No one, Lord.”
Yeshua said, “Neither do I condemn you. Go your way. From now on, sin no more.”


Reflection:

Those gathered were looking for an excuse to condemn, both the woman and Jesus. Have you ever wondered what Jesus wrote with his finger? Could it have been the sins that the people standing around had committed? We are not comfortable when confronted by the reality of our sins? We often try to avoid taking the blame, always finding some excuse or reason why it happened? Jesus asks us to admit, face them, and then, filled with grace and forgiveness start again. The crowd dispersed when faced with their own sins. Jesus forgave the woman and us - if we let him! Will you?

Your thoughts:


Lent 5. 2016 13th March - Whenever we live a gospel life

13th March



(C)Br Luke Efo 2010
Scripture John 12: 1-8

1 Then six days before the Passover, Yeshua came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. 2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him. 3 Therefore Miriam took a pound of ointment of pure nard, very precious, and anointed Yeshua’s feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment. 4 Then Judah Iscariot, Simon’s son, one of his disciples, who would betray him, said, 5 “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?” 6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. 7 But Yeshua said, “Leave her alone. She has kept this for the day of my burial. 8 For you always have the poor with you, but you don’t always have me.”


Reflection:

Whenever we live a gospel life, or do something that shows our commitment to help others, there will always be people like Judas, who will find fault with our actions. Some of these people may even be close to us. We can give into their criticisms and stop living our lives. Or we can remain true to our calling, to our vocations, to our commitment and see the actions to the end. Which do you choose?

Your thoughts:

Lent 4. 2016 12th March - miracles and teachings were not enough


12th March



(C)Br Luke Efo 2010


Scripture John 7: 40-52

40 Many of the multitude therefore, when they heard these words, said, “This is truly the Prophet.” 41 Others said, “This is the Messiah.” But some said, “What, does the Messiah come out of Galilee? 42 Hasn’t the Scripture said that the Messiah comes of the offspring of David, and from Bethlehem, the village where David was?” 43 So a division arose in the multitude because of him. 44 Some of them would have arrested him, but no one laid hands on him. 45 The officers therefore came to the chief priests and Pharisees, and they said to them, “Why didn’t you bring him?”
46 The officers answered, “No man ever spoke like this man!”
47 The Pharisees therefore answered them, “You aren’t also led astray, are you? 48 Have any of the rulers believed in him, or of the Pharisees? 49 But this multitude that doesn’t know the Torah is cursed.”
50 Nicodemus (he who came to him by night, being one of them) said to them, 51 “Does our Torah judge a man, unless it first hears from him personally and knows what he does?”
52 They answered him, “Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee.”


Reflection:

The miracles and teachings were not enough, they needed proof that fitted with their expectations, their knowledge of the “law” or their painstaking studies. When they did not find what they expected to see, they judged and ultimately condemned him. When one sticks rigidly to one’s expectations, one will often miss what is all around. The people knew, but the people were treated with contempt. What about you? Do you stick rigidly to your expectations, or can you see beyond – into the mystery that is God?

Your thoughts:

Lent 4. 2016 11th March -They sought therefore to take him

11th March

Scripture John 7: 25-30


25 Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? 26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Messiah? 27 However we know where this man comes from, but when the Messiah comes, no one will know where he comes from.”
28 Yeshua therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29 I know him, because I am from him, and he sent me.”
30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.


Reflection:

"They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come." His listeners did not want to believe what they were hearing. They had set their minds on another course of action and so were deaf to the message being proclaimed to them. They actively looked for reasons not to believe. We can be like this, but when we do, we are not listening to the message but to the voices that want to drown it. Be diligent and look and listen to Jesus, not the loud competing, earthly voices.

Your thoughts:

Monday, 7 March 2016

Lent4. 2016 8th March-The sick man answered him



8th March


(C)Br. Luke Efo 2010


Scripture John 5: 1-16
After these things, there was a Jewish festival, and Yeshua went up to Jerusalem. Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. In these lay a great multitude of those who were sick, blind, lame, or paralysed, waiting for the moving of the water; for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. A certain man was there who had been sick for thirty-eight years. When Yeshua saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
Yeshua said to him, “Arise, take up your mat, and walk.”
Immediately, the man was made well, and took up his mat and walked.
Now it was the Sabbath on that day. 10 So the Judeans said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’”
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
13 But he who was healed didn’t know who it was, for Yeshua had withdrawn, a crowd being in the place.
14 Afterward Yeshua found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
15 The man went away, and told the Judeans that it was Yeshua who had made him well. 16 For this cause the Judeans persecuted Yeshua, and sought to kill him, because he did these things on the Sabbath.


Reflection:
The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” (Verse 7) Imagine how you would feel if each time you tried to do something that would heal you, someone pushed you aside and took your healing. Imagine, if you will for a moment, the frustration and hopelessness he must have felt. We could say that we would help him, and not push him aside, but would we?  If we were there for another, would we really help him or those we were with?

Your thoughts:

Lent 4.2016 7th March-Jesus had healed his son

7th March
(C)Br. Luke Efo 2010


Scripture John 4: 43-54
43 After the two days he went out from there and went into Galilee. 44 For Yeshua himself testified that a prophet has no honour in his own country. 45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast. 46 Yeshua came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Yeshua had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. 48 Yeshua therefore said to him, “Unless you see signs and wonders, you will in no way believe.”
49 The nobleman said to him, “Sir, come down before my child dies.” 50 Yeshua said to him, “Go your way. Your son lives.” The man believed the word that Yeshua spoke to him, and he went his way. 51 As he was now going down, his servants met him and reported, saying “Your child lives!” 52 So he enquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.” 53 So the father knew that it was at that hour in which Yeshua said to him, “Your son lives.” He believed, as did his whole house. 54 This is again the second sign that Yeshua did, having come out of Judea into Galilee.


Reflection:
John tells us that the nobleman believed Jesus had healed his son, and started his journey home.  To trust that what we ask for, we will receive, can be hard to do. We, like the people of Jesus' day, want proof. We look for some sign (in many ways like a receipt for an item purchased) to show us that we will get it. When we don’t (or it doesn't come fast enough) then, we are tempted to think asking is waste of time, or that it is not coming. When you think like this, remember the nobleman and his son.

Your thoughts:





Sunday, 6 March 2016

Lent 4. 2016 6th March-The prodigal son eventually realised

6th March

(C)Br. Luke Efo 2010


Scripture: Luke 15:11-32

11 He said, “A certain man had two sons. 12  The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. 13  Not many days after, the younger son gathered all of this together and travelled into a far country. There he wasted his property with riotous living. 14  When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15  He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16  He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 17  But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18  I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. 19  I am no more worthy to be called your son. Make me as one of your hired servants.” ’
20  “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21  The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’
22  “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. 23  Bring the fattened calf, kill it, and let’s eat, and celebrate; 24  for this, my son, was dead, and is alive again. He was lost, and is found.’ Then they began to celebrate.
25  “Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26  He called one of the servants to him, and asked what was going on. 27  He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ 28  But he was angry, and would not go in. Therefore his father came out, and begged him. 29  But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 30  But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
31  “He said to him, ‘Son, you are always with me, and all that is mine is yours. 32  But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’ ”


Reflection:
The prodigal son eventually realised that he had lost a lot more than just money and he returned home.  He no doubt expected that his father to react the way his brother did.  His angry brother did not expect their father’s compassion and forgiveness.  Which reaction do you practice: the elder brother’s or the father’s

Your thoughts:



Saturday, 5 March 2016

Lent 3. 2016 5th March - God be merciful to me a sinner

5th March


(C)Br. Luke Efo 2010

Scripture: Luke 18: 9-14
9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. 10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 11 The Pharisee stood and prayed to himself like this: ‘God, I thank you that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week. I give tithes of all that I get.’ 13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”


Reflection:
“God, be merciful to me, a sinner!” (part of verse 13). The tax collector knew himself. He knew his failures, he was honest with himself and then he was honest before his God. No vain glory, no prideful attempt to gloss over his faults by listing his piousness, there was just an open and honest admission. When was the last time you went to God like the tax collector?





Your thoughts:

Lent 3. 2016 4th March -you shall love your neighbour as yourself

4th March


(C)BR.Luke Efo 2010

Scripture Mark 12: 28-34
28 One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Yeshua answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one: 30  you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment. 31  The second is like this, ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.”
32 The scribe said to him, “Truly, Rabbi, you have said well that he is one, and there is none other but he, 33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbour as himself, is more important than all whole burnt offerings and sacrifices.”
34 When Yeshua saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.”
No one dared ask him any question after that.


Reflection:
“The second is this, “You shall love your neighbour as yourself.” (part of verse 31). It is probable that we can all identify who our neighbours are. We can also probably say, with the knowledge we have of the gospels, how we should treat them. Yet we often fall very sort of this commandment.  Have we, in our hedonistic western culture centric view, forgotten how to love ourselves, (without being narcissistic or ego-centric) and so our neighbour has no hope? Or is that we now simply don’t care?

Your thoughts:




Thursday, 3 March 2016

Lent 3. 2016 3rd March-He who doesn’t gather with me scatters

3rd March
 
 
(C)Br. Luke Efo 2010
 
Scripture: Luke 11: 14-23
 
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marvelled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.” 16 Others, testing him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. 18  If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19  But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges. 20  But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21  “When the strong man, fully armed, guards his own dwelling, his goods are safe. 22  But when someone stronger attacks him and overcomes him, he takes from him his whole armour in which he trusted, and divides his plunder.
23  “He that is not with me is against me. He who doesn’t gather with me scatters.”
Reflection:
“He who doesn’t gather with me scatters.” (part of verse 23) Notice there are two parts to this statement? We have to be with Jesus. Working alongside, in the work of the kingdom. If we are not with him, then we are not simply being idle, we are working to the opposite purpose. We sometimes think that it is OK if I don’t do such and such. Or that doing nothing is not doing any harm. Jesus says the opposite, there is no room for complacency in the work of the kingdom.
Your thoughts:

Wednesday, 2 March 2016

Lent 3. 2016 March 2nd- thinking in absolutes

2nd March
 
(C)Br.Luke Efo 2010
Scripture: Matthew 5: 17-19
17 “Don’t think that I came to destroy the Torah or the Prophets. I didn’t come to destroy, but to fulfil. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Torah, until all things are accomplished. 19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
Reflection:
Most of us, have a tendency to think in absolutes. That before the new can start the old must be dealt with, perhaps disposed of. Jesus asks us not to think of endings, but of new beginnings. Notice also that the doing is before the teaching. We need to live (or practice) our beliefs if we are to teach them honestly. It is our actions, the deeds we do, that reveal to those watching, and learning, just how much we really believe the words we speak. Let us not forget that hollow words will echo painfully in a fractured world.
Your thoughts:

Tuesday, 1 March 2016

Lent 3. 2016 March 1st-of forgiveness and of mercy

1st March

 
(C)Br Luke Efo 2010

Scripture: Matthew 18: 21-35
21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
22 Yeshua said to him, “I don’t tell you until seven times, but, until seventy times seven. 23  Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 24  When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 25  But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 26  The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ 27  The lord of that servant, being moved with compassion, released him, and forgave him the debt.
28  “But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’
29  “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ 30  He would not, but went and cast him into prison, until he should pay back that which was due. 31  So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. 32  Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me. 33  Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ 34  His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 35  So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”


Reflection:
"This parable speaks of forgiveness and of mercy. We see forgiveness given, and then forgiveness refused. We have it within ourselves to forgive - to act with mercy or not. Often what drives us to choose one over the other is our ego - our sense of self importance. If we forgive, as we are forgiven, then we set aside our self interest and our ego and we act with mercy. This is very hard to do, (especially in a world which seems to value self interest & ego above all else), but not impossible.   When we seek God’s grace to forgive, we realise that it has already been given. And what joy comes with that realisation

Your thoughts:

Monday, 29 February 2016

Lent 3. 2016 29th February-A prophet calls out to us

29th February
(C) Br. Luke 2010

Scripture: Luke 4: 24-30
24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown. 25  But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land. 26  Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 27  There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
28 They were all filled with wrath in the synagogue, as they heard these things. 29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. 30 But he, passing through the middle of them, went his way.


Reflection:
A prophet calls out to us. The Prophet asks us to face, and look at, that which we do not want to see, or hear. A prophet will make us uncomfortable, perhaps even angry. But these are our reaction to the prophet – not the prophets. When we strive to live a gospel centred life our actions can be seen as prophetic and we will then naturally present a challenge to those who see us. No wonder then, that as prophets we are often not welcome.  Do you agree?

Your thoughts:

Saturday, 27 February 2016

Lent 3. 2016 February 28th-Jesus would not be deterred



28th February
(C)Br Luke Efo 2010


Scripture: Luke 13: 31-35

31 On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”
32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. 33  Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
34  “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 35  Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’ “


Reflection:
Jesus would not be deterred from his task. He knew what he was to do, and where his earthly ministry would come to its end. We often are not so clear. We often adjust our ministries, to fit the situation, to fit the people, or perhaps to fit the community. I wonder, when we do this: Do we sense that we are fulfilled? Do we feel we have met our vocations, our call to the gospel life? Or do we feel we have “fallen short” somewhere?

Your thoughts: